Gabungan 2 Cahaya

Bismillah Ar-Rahman Ar-Rahim.
Allahumma solli 'ala sayidina Muhammad wa 'ala alihi.

Firman Allah ta'ala:

فَبِأَيِّ آلاۤءِ رَبِّكُمَا تُكَذِّبَانِ

Maka yang mana satu di antara nikmat-nikmat Tuhan kamu, yang kamu hendak dustakan (wahai umat manusia dan jin)?

~Surah Ar-Rahman.

Sabda Rasulullah sollahu 'alaihi wasallam:

اللهم بارك لنا في شامنا، اللهم بارك لنا في يمننا

Ya Allah berkati buat kami,Syam kami,
Ya Allah berkati buat kami,yaman kami.

-Riwayat Imam Bukhari.

Pada hari Ahad 16/10/2011...

Alhamdulillah, 2 tetamu ulama besar dari dua negara;Yaman dan Syria;Sheikh Nuruddin Itr dan sayidi Al-Habib Umar Ibn Hafidz,dikumpulkan di Masjid Al-Azhar Al-Syarif.Seakan kesan dari doa Rasulullah sollahu 'alaihi wasallam itu dinikmati oleh kami pada ketika itu dengan Dia menghadirkan kepada kami 2 bintang itu pada 1 tempat dalam waktu yang sama.

2 negara ini yang teringin sangat saya nak pergi tapi tidak berkesempatan,akhirnya Allah datangkan bintang2Nya dari 2 negara itu turun ke bumi Mesir.Sesungguhnya tidak mampu kami mensyukuri nikmatMu ya Allah...

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Beberapa Nasihat Habib Umar bin Muhammad bin Salim bin Hafiz -HafizahuLLAH- di Masjid Al-Azhar Al-Syarif 16-10-2011...

1. Pentingnya memilih dan menentukan sumber rujukan kita dalam mengambil Ilmu dan Kefahaman Islam.


Abdullah Ibn Mubarak -RadhiyaAllahu Taala 'anhu- menyebutkan:

"Ilmu ini(Ilmu Syara') ini adalah Agama kamu,maka perhatikanlah(nilailah) dari siapa kamu mengambil Agama &Ilmu kamu tersebut".


Disinilah letaknya kelebihan Institusi Al-Azhar dan Para Ulama'nya. Merekalah golongan yang menjaga dan memelihara ketulenan kefahaman Islam dari zaman Rasulullah S.A.W sehinggalah ke hari ini,tidak terputus silsilahnya,bersambung dengan Baginda Rasulullah sollahu 'alaihi wasallam.


Sekiranya ditanya tentang guru mereka,mereka boleh menyatakan satu persatu nama dari mana mereka mengambil ilmu tersebut,dan seterusnya bersambung sehingga lah kepada Baginda Rasulullah sollahu 'alaihi wasallam.


Keistimewaan Silsilah ini,bukan semata-semata silsilah,akan tetapi lebih dari itu,ianya adalah warisan dan mata rantai yang menghubungkan antara kita semua dengan Rasulullah sollahu 'alaihi wasallam. Mata rantai yang menghubungkan ILMU,KEFAHAMAN,AKHLAK dan JIWA seorang Muslim sebagaimana yang diajar dan dikehendaki oleh Baginda sollahu 'alaihi wasallam.


Sekiranya dilihat kepada aliran-aliran lain yang menisbahkan diri mereka kepada Keilmuan dan dan Kefahaman Islam,kita akan dapat melihat terputusnya silsilah ini. Ini disebabkan oleh tidak caknanya mereka terhadap disiplin keILMUan Islam yang meletakkan mestinya BERGURU dan BELAJAR dari ahlinya.


Aliran-aliran ini,sekiranya diminta untuk membentangkan dari mana mereka mengambil agama ini,pastilah kita boleh melihat tiadanya silsilah yang menghubungkan mereka dengan Rasulullah S.A.W,walaupun mereka gemar mendakwa merekalah yang berpegang kepada Sunnah Baginda sollahu 'alaihi wasallam.


Para Ulama' menyebutkan : "Isnad itu adalah sebahagian dari Agama ini,kalaulah tidak kerana Sanad(Silsilah yang menghubungkan pembawa berita dari sumber aslinya) pastilah semua orang akan bercakap dan mendakwa apa sahaja mengikut sesuka hati mereka."


2. Pentingnya Berguru (Belajar dari Ahli) dan hadir ke dalam Majlis Bersama para Ulama' dan Solihin.


Habib Umar -Hafizahullah- menyebutkan bahawa keberkatan hadir dalam majlis para Ulama' dan Solihin ini,akan dapat kita rasakan walaupun sebelum guru kita itu memulakan percakapannya. Akhlaknya,wajahnya,ketenangan jiwanya sudah cukup untuk memancarkan sinar Ajaran Islam dan Panduan Rasulullah S.A.W ke dalam jiwa kita.


Beliau juga menambah,para penuntut ilmu sepatutnya mengambil peluang untuk datang berguru dan bersama dengan para Ulama' Al-Azhar,kerana mereka memiliki kelebihan itu,kelebihan dari sudut Keahlian(kepakaran),keSolehan dan Taqwa mereka.


Beliau juga mengingatkan kita betapa beruntungnya kita,kerana terpilih untuk mendapat nikmat hadir ke majlis Ilmu,sedangkan di luar sana ramai yang lalai dengan keseronokan dan kenikmatan dunia,tetapi kita,Alhamdulillah Allah memilih kita untuk datang mendapatkan kenikmatan dan keseronokan yang lebih kekal.

3. Pesanan Khusus buat Penuntut Ilmu.

Penuntut Ilmu perlulah menjaga kebersihan Zahir (Luaran) dan Batin (Hati) ketika menuntut Ilmu.

Antaranya,Jagalah wuduk ketika hadir ke kelas-kelas pengajian.

Begitulah juga,kita mesti menjaga kebersihan Hati dari Maksiat dan Sifat-Sifat Mazmumah,supaya Ilmu dapat masuk ke dalam Jiwa kita.


Hadir ke kelas,belajar dari guru sememang adalah syarat asasi kepada proses untuk mendapatkan Ilmu. Akan tetapi,antara yang akan membuatkan Ruh Ilmu masuk kedalam jiwa,Kefahaman yang sebenar dikurniakan oleh Allah kepada kita ialah:


Bangun di tengah malam,memohon dengan penuh rasa pengharapan dan hina diri terhadap Allah supaya diberikan dan dikurniakan Ilmu dan Kefahaman sebenar dariNya.


Proses "Zahir"untuk mendapatkan ilmu itu mampu dilakukan oleh siapa sahaja,Fasiq atau Soleh.Akan tetapi,Ruh Ilmu dan Kefahaman yang sebenar hanya akan diberikan oleh Allah kepada hati-hati yang Tawadhuk dan tunduk menghinakan diri di hadapan Allah,antaranya dengan bangun bermunajat di tengah malam memohon kurnia dariNYA.

Habib Umar Bin Hafiz -HafizahuLLAH- juga berpesan kepada para penuntut Ilmu terutama Azhariyyun :

"Islam akan kembali hidup dalam jiwa masyarakat sekiranya kita membawa Ilmu Syariat yang soheh,yang di ambil dan dipelajari dari ulama'-ulama' dengan manhaj yang benar, kemudian di amalkan."

Beliau -Hafizahullah- juga meluahkan perasaan gembiranya yang teramat sangat melihat Masjid Al-Azhar kembali hidup dengan Majlis-Majlis Ilmu di dalamnya,dan dihadiri oleh ramai penuntut Ilmu.

Wallahu 'alam.

*Pencatit nota:Ust Muhammad Noorazam Bin Bahador.

First Day of the Dowra

Bismillah

As-salamu alaykum

The following note was made available by Ustadh Amin Buxton (Allah preserve him and his teachers) from Tarim.

Habib `Umar’s Advice on the First Day of the Dowra

On the first morning of the Dowra (1^st Sha`ban 1432/2<sup>nd</sup> July 2011) the students assembled in Musalla Ahl al-Kisa’ in Dar al-Mustafa before Fajr to read the adhkar. Habib `Umar bin Hafiz then led the Fajr

prayer and the students came to shake his hand and each other’s hands while reading the adhkar.

He then spoke. He mentioned the actions that had just been performed – coming together to remember Allah before Fajr, hoping to be among those that Allah mentions: those that call upon their Lord in hope and fear and those who seek forgiveness in the last portion of the night; praying Fajr in congregation; reading the adhkar after that. He said that we perform these actions firstly for our own benefit, attempting to give to Allah what is due to Him, attempting to purify our hearts and illuminate them, attempting to make firm in our hearts praiseworthy qualities. We do so in a state of humility, pleading with Allah that he blesses us with sincerity. Beyond that, however, we should be aware that we are representatives of our families, our friends, the people of the cities from which we have come and of our Muslim brothers wherever they are in the World. This is according to the extent of our intention and our relationship with Allah. The Messenger of Allah (may Allah bless him and grant him peace) taught us that if one Muslim gives refuge to a non-Muslim, it is as if every Muslim has given him refuge. Thus the action of one Muslim is inextricably linked to the actions of all Muslims. So if one Muslim makes du`a or turns himself to Allah this has an effect on every Muslim.

It has been narrated in a hadith qudsi that Allah says: “I consider sending My punishment down upon a town but when I see the inhabitants of My houses (mosques), those that love each other for My sake and those that seek My forgiveness in the last portion of the night, I direct My punishment away from them.” It has also been narrated that if someone weeps out of fear of Allah, Allah will show mercy to his people through him. Thus through the fear and humility of a few individuals Allah shows mercy to the whole Ummah.

We have just shaken each others’ hands after Fajr. In doing so you can see yourself as an individual shaking the hand of another individual, a member of the Ummah of the Prophet (may Allah bless him and grant him peace). In doing this one hundred portions of mercy will be divided between you and your sins will be forgiven before you let go of each other’s hands along with other benefits. However, if you are aware of being a representative of the whole Ummah, that handshake will have an effect on the whole Ummah. The Ummah is in dire need of those that ask Allah to show it mercy and this handshake will cause mercy to descend and remove the rancor that the Muslims hold in their hearts for each other. It will be as if in this one handshake every member of the Ummah shakes the hand of every other member.

In the lessons that you will be taking we look first of all to ourselves. This knowledge which you will receive should firstly benefit you. This knowledge is pure light and it is expressed in the form of fearful awareness of Allah. In fact any knowledge which can be called beneficial according to the criteria of the Qur’an and the Sunnah must be accompanied by fearful awareness of Allah: the only ones who truly fear Allah from amongst His slaves are the possessors of knowledge. Beyond that if you should realize that you are receiving this knowledge and acting upon it to benefit your family and community and country and the whole Ummah.

In all that we do we are following in the footsteps of our guide the Messenger of Allah (may Allah bless him and grant him peace). We are planting seeds and laying bricks which will contribute to the strengthening the ties of love and brotherhood in the Ummah. We hope to attain the reality of the following verse:

The Believers, men and women, are protecting friends, one of another: they enjoin what is good, and forbid what is evil: they establish the prayer, practice regular charity, and obey Allah and His Messenger. On them will Allah pour His Mercy: for Allah is Exalted in power, Wise.

May Allah give us a great portion of His mercy. May He bless us in our days and nights and give us the ability to truly seek Him. Help us to abase ourselves to Him so that He sends upon us the rain clouds of His bounty.

Allahumma amin.

BarakAllahufikum

Was-salam,

--

Wayfarers Coordinator

Bismillah
As-salamu alaykum.

Sayyid al-Habib Umar was asked after one of his internet lessons (lesson 31):

“How can we attain these high stations which you mention in the lesson? They are beyond the likes of us.”

He said, may Allah preserve him:

“Allah has made these states attainable to those He wishes. They are not the preserve of the strong or the weak, nor those who are near or those who are far, nor those who have status in society or those who do not. They are for those who have taken the means to attaining them and turned themselves sincerely to Allah, those for whom Allah has decreed felicity.”

He mentioned a number of means to attain them:

• “by completely repenting from wrongdoings large and small, inward and outward, obeying the command of Allah:
  

Leave outward and inward sins;

• by loving Allah and His Messenger, peace and blessings be upon him, and his household and Companions and loving the generality of the believers and the elite specifically.
• by establishing a connection to the Messenger of Allah, peace and blessings be upon him , through the Shaykhs who constitute an unbroken chain of connection to him;
• by keeping the company of the pious. If this is not physically possible then through reading their books and reading about their lives and states or listening to their talks on the internet or by any other means;
• by perfecting your performance of that which Allah has ordered us to do and by perfecting your leaving of that which Allah has prohibited inwardly and outwardly, then by performing supererogatory acts of worship in abundance and avoiding that which is disliked and dubious and making a pious intention in performing acts that are merely permissible.
• by striving to remember Allah constantly;
• by taking a shaykh who can guide you to that which rectifies you;

Whoever is sincere in following this path and strives to purify his heart from blameworthy traits which are displeasing to Allah will attain the portion which has been decreed for them of these lofty states.

The only people that are deprived from attaining them are: those that deny their existence; those that make no attempt to attain them; those who falsely claim to have attained them; those who persist in showing enmity to those who have attained these states; those who persistently harm the Muslims or those who are content to possess an attribute which Allah hates and make no attempt to remove it.

The sign of someone attaining these stations is an increase in etiquette (adab) and humility. Such a person does not claim to have attained anything and does not attribute what he has attained to himself but rather he increases in humility, love, worship and focus on his path to Allah.”

And Allah Most High knows best.

Please include us in your prayers
Was-salam,

Wayfarers Coordinators.

Wasiat Rabi' Al-Thani

Bismillah Ar-Rahman Ar- Rahim.
Allahumma solli 'ala sayyidina Muhammad wa 'alihi.

As-salamu alaykum wa rahmatullahi wa barakatuh.

We pray that this message finds you and your loved ones well, enveloped in Allah's mercy and traveling the path to felicity, in sha Allah.

The following is taken from Sayyidi Habib `Umar bin Hafiz’s Monthly Word for this month, Rabi` al-Thani 1432. It has been shortened and edited by Ustadh Amin Buxton (Allah preserve him and his teachers). You can read the full Arabic text at www.alhabibomar.com:

“Having bid farewell to the month in which our Prophet was born we should focus in this month on emulating him particularly in the area of looking after the poor and weak amongst us. This is his Sunna and his way (peace and blessings of Allah be upon him and his family). The Ummah needs to work on this. Those who are financially able should support those in need. If this is neglected we fall prey to the enemy of Allah Iblis and his forces who exploit our weaknesses. One of his methods is to make the poor and needy envious of the wealthy.

Thus we need to look to the needs of individuals, to the needs of our relatives and neighbours, to the needs of families and communities and also those outside our communities. We should expend what we are able – whether it be du`a or financial support, giving a gift, paying a visit or any other kind of assistance. This will in turn strengthen our connection with our Prophet (peace and blessings of Allah be upon him and his family), as this is the way of mercy and compassion which he called us to.”

Note: our teachers advise us to give even a small portion of charity every day. It is better that this be early in the day as charity prevents tribulation from descending.

A further reminder:

The Messenger of Allah, peace and blessings of Allah be upon him and his family, encouraged his Companions to fast three days in every month and informed them that in doing so they would be rewarded for fasting the whole year. He said, Allah bless him and grant him peace: The one who prays the Duha (midmorning) prayer, fasts three days in every month and does not leave the Witr prayer whether he is resident or travelling will have the reward of a shahid.”

In it there is purification of the heart and other benefits. He also encouraged them to fast the three “White Days” meaning the days which follow nights in which the moon is full, namely the 13th, 14th and 15th days of each lunar month. Sayyidi al-Habib `Umar encourages his students in Dar al-Mustafa to combine these two sunnahs and fast the three “White Days” of every month.

BarakAllahufikum
Was-salam,

Wayfaerers coordinators

Surat Rabi'ul Awal 1432

As-salamu alaykum wa rahmatullahi wa barakatuh

The following is taken from Sayyidi Habib `Umar bin Hafiz’s Monthly Word for this month, Rabi` al-Awwal 1432., as translated by Ustadh Amin Buxton (Allah preserve and increase him and his teachers). It has been shortened and edited. You can read the full Arabic text at www.alhabibomar.com

بسم الله الرحمن الرحيم

All praise be to Allah. May the blessings and peace of Allah be upon His slave Muhammad, the Chosen One, whose birth he decreed to be in Rabi` al-Awwal, and thus his brilliant light came forth. O Allah send peace and blessings upon Your slave by whom You illuminated people’s hearts and purified them from sins and faults and by whom You brought us out from the darkness of disbelief to the light of Islam and Iman. Send peace and blessings also upon his pure family and noble Companions and all those that love him and us along with them.

We send greetings of peace to our beloved brethren and all those reading these words from the people of la ilaha ill’Allah Muhammad Rasul Allah.

In this month let us focus on the submission our hearts, such that we attain absolute following of the Messenger of Allah. We must analyse very closely the degree to which we have surrendered the reins to the one our Creator chose for us as an Imam, as a guide and as an example (peace and blessings be upon him). In this is complete protection for us from doing anything which leads to evil or from falling prey to our enemies and complete protection from causing harm to ourselves in this life or the next. Man by his very nature does not know the reality of things. As Allah says: Allah knows and you do not know. Time and time again we see people of this Ummah acting hoping to bring about benefit and rectification when in fact they bring about harm and corruption.

We are in a time in which the Muslims are witnessing rapid changes in many places. This may surprise us, but it is really a feature of this time, in which one event leads rapidly to another. This is all part of the wisdom of Allah Exalted.

We can only fulfil our duty in this time through this submission that we have mentioned and by referring back to those who are connected to him (peace and blessings be upon him). Often these popular movements end up benefiting or strengthening those who plot to deflect people from the straight path. We hear, for example, that some people have been exerting efforts to remove those in power in their country. Do they have someone to replace those they wish to remove who is able to govern in a manner which is pleasing to Allah? If not this movement may then be the cause of the replacement of one tyrant or one corrupt person with another, thus serving the interests of the enemies of Islam.

At the same time amongst all these changes we have seen great good taking place: people respecting the rights of others and protecting the property of others. This is clearly good and does not benefit the enemy or anyone seeking power over the slaves of Allah.

Let us only direct our efforts to that which does not lead to harm to ourselves or to anyone else. In doing so we seek refuge in the One Who is in complete control of all our affairs. The failure to return to Allah is the cause of the harm which we see. Someone who seeks refuge with a created being, with a party or a group is like someone who seeks safety from the heat of the earth by throwing himself in the fire. Where is the search for refuge in Allah? Where is the return to the One Who is in complete control of all our affairs that He may rectify them? That return is expressed in our direction, in our intention, in our acting according to the Sacred Law and in our taking the means with clarity in following the Messenger (peace and blessings be upon him).

O Allah with the coming of this noble month we ask You to ennoble us and make clear to all the Straight Path. Increase the hearts of the Ummah in attachment to the Messenger (peace and blessings be upon him), such that we follow him in our speech, actions, aims and intentions. O Allah save the Ummah from tribulations that are manifest and hidden. To You belongs all praise at the beginning and at the end. You are in complete control of every affair and from You we seek assistance and upon You we rely and there is no strength or power save in Allah the Sublime the Formidable. All praise is due to Allah Lord of the Worlds.

Please include us in your prayers
Was-salam,
Wayfarers Coordinators.

Bismillah Ar-Rahman Ar-Rahim.
Allahumma solli 'ala sayyidina Muhammad wa 'alihi.

Here are also a couple of questions that Habib answered in the lesson:

1)Someone complained about being weak in their wayfaring and seeking of Allah.

Habib `Umar said:

“Even if you yourself are weak then have strong determination and ambition and seek strength from the All-Powerful for then your weakness will be transformed into strength. Take strength from being broken for His sake for He says: ‘I am with the ones whose hearts are broken for My sake.’ Your feeling of weakness should not drive you to despair, rather it should be a means of truly submitting to Allah which pushes you to truly seek Him.”

2)Someone asked: “How can one rid oneself of having a bad opinion of others?”

Habib `Umar said:

“Learn to revere the knowledge of Allah, which encompasses everything. Know that Allah knows and you do not know. If someone claims to be certain about an assumption he has made he is claiming to have knowledge. However if he knows that Allah possesses all knowledge and has hidden knowledge of many things from him in order that he has awe of Him he will be ashamed to have certain belief in his own assumptions. Only He knows what our ending will be. Allah ordered us to have a good opinion of His slaves and warned us against disobeying Him by having a bad opinion of them.
He says:O you who believe avoid much suspicion, for suspicion in some cases is a sin. So we should obey Him and be in a state of shyness in front of His knowledge.”

And Allah Most High knows best.

BarakAllahufikum

Wassalam,

Wayferers coordinators

End of Year/New Year Message

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

The following is summarized from a talk given by Habib Umar bin Hafiz (Allah preserve him):[1]

We bid farewell to another year of the Hijra of the Messenger of Allah, Allah bless him and grant him peace, a year which contains a number of days and nights which are what makes up your lifespan. If a day passes then a part of you has passed. You are but a body and spirit existent in a limited time period. When that period comes to an end you come to an end. It is only those of sound intellect who realize the true value of these days and nights that pass. They know that it is He Who made the Night and the Day to follow each other: for the one who wishes to reflect or to show gratitude.[2]

Whatever anyone has achieved throughout the days and nights that has not increased them in reflection and gratitude has missed the purpose and fundamental wisdom for which these days and nights were created and for which mankind was created.

We witness the passing of time and the alternation of seasons and changes and events. Things which are agreeable to us; things which are unpleasant – all of which test us. We witness the passing away of those who live alongside us, some of it expected, some of it unexpected. All of this is by the decree of the All-Powerful Sovereign.

We welcome likewise a new year. Every individual must look at their level of reflection and gratitude so they may obtain their provision from these days and nights. Amongst the meanings of reflection is removing the veils from the spirit to remember the original covenant which it took with its Lord and clearing away the dust to extend its gaze to its eventual destination. As for gratitude, everything which is of any benefit to creation comes into its sphere.

The Master of Creation said, Allah bless him and grant him peace, “Should I not be a grateful slave?” He is the most grateful of creation to the Creator, and through his gratitude we show gratitude to the Creator. May Allah bind us to him in this life and the next.

It is He Who made the Night and the Day to follow each other: for the one who wishes to reflect or to show gratitude. What are the signs and the attributes of the people of reflection and gratitude? Read the eleven attributes that follow this verse, beginning with: The slaves of the Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!" (They are) those who spend the night in worship of their Lord prostrate and standing.[3]

Reflect upon these attributes and ask yourself what portion you have of them. Do not be content merely to pass over them superficially. Delve into them deeply, hold firm to them and embody their meanings. Each of these attributes has a residing place in your inner being. If each attribute finds its place you will, in your inner being, be one of the slaves of the Most Gracious and every day and night you will increase in reflection and gratitude, and He will prepare you for an indescribable reward. “I have prepared for my righteous slaves that which no eye has seen, no ear has heard, and what no man can imagine.”

The majority of the people of Islam and Iman have made no preparation for the vision of the face of the Best of Mankind, accompanying him on the day of Crowding and then in Dar al-Salam, the Abode of Peace. Does this warrant you giving anything less than your all? How much have you put towards this: of your thoughts, your actions, the attributes of your heart, of the hours of your day and night?

After the death of the Messenger of Allah, Allah bless him and grant him peace, Sayyiduna al-Siddiq would spend his nights crying out of his longing for him. Do we allow the ups and downs of this fleeting life and the desires of our enemies to tear these feelings away from us? Will you exchange the better for the worse?

All you who believe, accompanying him is greater than anything we can imagine. There is no gift more exquisite that the Lord of the Throne may bless you with than his companionship and the vision of his face and addressing the possessor of that face. He is a man like no other, the Beloved of the Creator.

If these feelings were alive in the hearts of the Ummah all causes of evil inward and outward would be blocked and the Ummah would be safe from every tribulation. The level of tribulation in which we find ourselves is according to our deficiency in our love for Allah and His Chosen One, Allah bless him and grant him peace.

At the end of this year may Allah grant us the ability to please His Beloved through seeking to improve our states and our transactions and what takes places in our houses and what is in our hearts. Nothing should be more beloved to us than Allah and nothing in creation, not even Paradise, should be more beloved to us than Muhammad. No created thing can take precedence over Muhammad, because Allah Himself gave him precedence over all of creation.

For this reason the Companion Salama ibn Rabi`a could think of nothing better to ask from the Messenger of Allah than his companionship in Paradise. The response of the Messenger of Allah, Allah bless him and grant him peace, was to order him to make abundant prostration. The closest a slave is to Allah is when he is in prostration. If you desire to be close to the one who is closest to Allah make abundant prostration. One of the meanings of this prostration is to rid our houses of anything which is contravenes his Sunnah.

Let this Hijri year finish and with it any contravention of the Sunna. This is prostration. You want to accompany him but you do not want to live in accordance with his teaching? Let this year finish and you are in a state of preparation to meet the best of Allah’s slaves, Allah bless him and grant him peace.

---

[1] Jalsat al-Ithnayn, Jami` Tarim, the night of 25th Dhu’l-Hijja 1429

[2] Sura al-Furqan, 25.62

[3] Sura al-Furqan, 25.63-74

Panah Syaitan

Bismillah Ar-Rahman Ar-Rahim
Allahumma solli 'ala sayyidina Muhammad wa 'ala alihi

The following question was asked at one of the Red Sulfur lessons a couple of weeks back.

A male university student complained about the mixing of men and women in the university and the negative effects it has. He asked some advice from Sayyidi al-Habib Umar on his weekly internet lesson.

This is a summary of Habib’s answer to the brother’s question. His answer deals with the brother’s situation in particular but both men and women can apply it to their own situation.

Habib Umar said that this is a common complaint. The fact that it is common, however, is not an excuse for believers to make light of the issue. The one who is sincere with Allah in dealing with this issue is considered someone that strives in the way of Allah. The believer must first lower his gaze and not allow it to become fixed upon that which is unlawful. He will then taste the sweetness of faith (as is narrated in the hadith).

He must concentrate on strengthening the realities of faith in his heart and reject completely the base desires of the lower self, in awareness of Allah’s saying: He knows the treachery of the eyes and that which the hearts conceal. He must hate to see acts of disobedience to Allah and must wish to change the situation if he were able to do so. If the opportunity arises he must give good advice if it is likely to be accepted.

Many women, both Muslim and non-Muslim have been deceived into thinking that for them to expose their bodies is an expression of their freedom. This is not progress as people claim but rather a return to the pre-Islamic days of ignorance. As Allah says Do not show off your beauty in public, as was done in the times of ignorance.

For protection from falling into disobedience a believer should read the following Prophetic supplication 19 times before entering a place where disobedience is likely to occur:

بسم الله الرحمن الرحيم
اللَّهم يا حَيُّ يَا قَيَّومُ برحمتِكَ أسْتَغِيْثُ ومِن عَذابِكَ أسْتَجِيرُ أَصْلِحْ لِي شَأنِي كُلَّهُ ولاَ تَكِلْنِي إلى نَفْسِي وَلا إِلى أحَدٍ مِن خَلقِكَ طَرفَةَ عَينٍ

Bismillah ir-Rahman ir-Rahim, AllahummaYa Hayyu ya Qayyum birahmatik astaghithu wa min `adhabika astajir. Aslih li sh’ani kullahu wa la takilni ila nafsi wa ila ahadin min khalqika tarfata `ayn

In the name of Allah, O Allah, the Most Merciful, the Compassionate. O Living! O Sustainer! I call upon Your Mercy for assistance, and from Your chastisement I seek refuge! Make good all my affairs and do not entrust me to myself or any of Your creation for the blink of an eye.[1]

He should also repeat this supplication if any bad thoughts come to mind. The one who is sincere will be assisted by Allah. Even if he is in a place where the curse of Allah is descending, only mercy will descend upon him. However if he is content for Allah to be disobeyed or worse takes part in it he will expose himself to the wrath of Allah, may Allah protect us from that!

__________________________________________

[1] The Prophet, Allah bless him and grant him peace, counselled his beloved daughter al-Sayyida Fatima, Allah be well-pleased with her, to read this morning and evening. It is narrated by Ibn al-Sunni, Nasa’i and Bazar. Haythami said it is sahih. It can be found in the Wird al-Latif of Imam al-Haddad.

- Transcribed and translated by Ustadh Amin Buxton (Allah preserve and increase him and his teachers)

Rahsia Antara engkau dan Dia

Bismillah Ar-Rahman Ar-Rahim.
Allahumma sollu 'ala Sayyidina Muhammad wa 'ala alihi.

Firman Allah ta'ala:

والله ورسوله أحق أن يرضوه

Allah dan RasulNya jualah yang lebih berhak mereka mendapat keredaanNya, jika betul mereka orang-orang yang beriman.
~Surah Al-Taubah:62.

ومن يخرج من بيته مهاجرا إلى الله و رسوله ثم يدركه الموت فقد وقع أجره على الله

Sesiapa yang keluar dari rumahnya dengan tujuan berhijrah kepada Allah dan RasulNya, kemudian dia mati (dalam perjalanan), maka sesungguhnya telah tetap pahala hijrahnya di sisi Allah.

~Surah Al-Nisa':100.

يٰأَيُّهَا ٱلنَّبِيُّ قُل لأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَاةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحاً جَمِيلاً

وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ ٱلآخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْراً عَظِيماً

Wahai Nabi, katakanlah kepada isteri-isterimu: Sekiranya kamu semua mahukan kehidupan dunia (yang mewah) dan perhiasannya (yang indah), maka marilah supaya aku berikan kepada kamu pemberian mut'ah (sagu hati) dan aku lepaskan kamu dengan cara yang sebaik-baiknya. Dan sekiranya kamu semua mahukan (keredaan) Allah dan RasulNya serta (nikmat kemewahan) di negeri akhirat maka sesungguhnya Allah menyediakan bagi orang-orang yang berbuat baik di antara kamu pahala yang besar.

~Surah Al-Ahzab:29

Pelajaran dari ayat tersebut:

Siapa yang inginkan dunia,maka diharamkan dari duduk bersama Rasulullah.Begitu juga kita,jika kita menginginkan dunia,maka akan kita akan diharamkan dari duduk bersama para ulama dan solihin.Lihat saja orang yang sibuk dengan dunianya,sudah tiada masa sedikit pun untuk menghadiri majlis ilmu dan kebersamaan bersama ulama dan para solihin.

Sabda Rasulullah sollahu 'alahi wasallam:

إنـما الأعـمـال بالنيات وإنـمـا لكـل امـرئ ما نـوى، فمن كـانت هجرته إلى الله ورسولـه فهجرتـه إلى الله ورسـوله

'Hanyasanya amalan itu adalah dengan niat.Dan setiap orang itu memperolehi apa yang diniatkan,Maka siapa yang hijrahnya kerana Allah dan Rasulullah,maka hijrahnya kerana Allah dan Rasulullah....'

~Riwayat Imam Bukhari dan Muslim.

Kata Al-Habib Umar Ibn Hafidz:

Tidak akan mungkin orang yang mengatakan 'aku ikhlas kerana Allah' tetapi tidak tahu niat2 para ahli ilmu,auliya' dan solihin.

*P/s:Boleh klik Link berikut untuk ikuti (Click!).


Ada bertanya....'Bagaimana mahu ikhlas kerana Allah?'

Mungkin ramai yang akan berkata ikhlas itu adalah melakukan sesuatu hanya kerana Allah.Tapi bagaimana kerana ALLAH???

Sememangnya ikhlas itu suatu yang sukar difahami kerana ia adalah rahsia antara hamba dan Tuhannya sehinggakan rahsia itu tidak diketahui hatta para malaikat.Kata para ulama':Kalau kita merasa diri kita ini ikhlas,maka sebenarnya kita tidak ikhlas.Tidakkah pelik dan tidak mampu difahami????

Bukan tugas kita untuk mengetahui bahawa kita ini ikhlas atau tidak.Tugas KITA sebagai HAMBA adalah mujahadah untuk mengikhlaskan diri dalam setiap amalan perbuatan.

Firman Allah ta'ala:

وَٱلَّذِينَ جَاهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ

Dan orang-orang yang berusaha dengan bersungguh-sungguh kerana memenuhi kehendak agama Kami, sesungguhnya Kami akan memimpin mereka ke jalan-jalan Kami (yang menjadikan mereka bergembira serta beroleh keredaan) dan sesungguhnya (pertolongan dan bantuan) Allah adalah berserta orang-orang yang berusaha membaiki amalannya.
~Surah Al-Angkabut:69.

Kalau kita perhatikan dari ayat-ayat suci Allah dan kalam Rasulullah yang mulia,kita akan dapati bahawa Allah sebenarnya sudah mengajarkan kita bagaimana untuk ikhlas.Allah tidak sebutkan sesuatu itu keranaNya secara mutlak tapi digandingkan dengan Rasulullah iaitu Kerana Allah dan Rasulullah.Jika tujuan kita untuk mendapatkan keredhaan Rasulullah,sebenarnya kita sedang inginkan keredhaan Allah.Rasulullah adalah pintu menuju kepadaNya.

Jadi apakah yang sepatutnya diniatkan???

1)Allah.

2)Gembirakan hati Rasulullah.

Sabda Rasulullah sollahu 'alaihi wa sallam:

عرضت علي أعمال أمتي حسنها وسيئها

'Dipamerkan kepadaku amalan ummatku,kebaikannya dan kejahatannya...'
~Riwayat Imam Muslim.

Cuba bayangkan 'Apa perasaan Rasulullah apabila Rasulullah lihat amalan kita itu???

Tergamakkah kita menyedihkan hatinya???'

Tidak seronokkah kita apabila kita ini menjadi salah seorang ummatnya yang menyejukkan hatinya???

Tidak gembirakah kita apabila mengetahui Rasulullah sedang tersenyum tika melihat amalan kita???

Maka,Niat anda kerananya itu adalah niat keranaNya!

Ya Allah,Jadikan Engkau dan Rasulullah lebih kami cintai dari diri kami sendiri...

Dia Mahu...Kita Mahu....

Bismillah Ar-Rahman Ar-Rahim.
Allahumma solli 'ala sayyidina Muhammad wa 'ala alihi.

Sabda Rasulullah sollahu 'alahi wa sallam:

من سعادة المرء استخارة الله و من شقاوته تركه استخارة الله
Diantara kebahgiaan seseorang itu adalah melakukan istikharah kepada Allah dan diantara kesengsaraan seseorang itu meninggalkan dari melakukan istikharah kepada Allah.

Dari Sayyidna Jabir Ibn Abdullah berkata:

كان رسول الله صلى الله عليه وسلم يعلمنا الاستخارة في الأمور كلها كما يعلمنا السورة من القرآن ، يقول : إذا هم أحدكم بالأمر فليركع ركعتين من غير الفريضة ثم ليقل : اللهم إني أستخيرك بعلمك ، وأستقدرك بقدرتك ، وأسألك من فضلك العظيم ، فإنك تقدر ولا أقدر ، وتعلم ولا أعلم ، وأنت علام الغيوب ، اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري ، أو قال : عاجل أمري وآجله فاقدره ليويسره لي ثم بارك لي فيه ، وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري ، أو قال : عاجل أمري وآجله فاصرفه عني ، واصرفني عنه ، واقدر لي الخير حيث كان ثم أرضني به ، قال : ويسمي حاجته

Rasulullah mengajarkan kami melakukan istikharah dalam setiap perkara sepertimana dia mangajarkan kami surah dari alQuran.Dia berkata:Jika salah seorang kalian dirisaukan dengan suatu perkara,maka solatlah 2 rakaat selain fardu kemudian katalah:Ya Allah Aku mohon engkau pilihkan aku dengan ilmuMu,Aku mohon kekuatan dengan kekuatanMu,Aku mohon dari kelebihanMu yang agung,Sesungguhnya Engkau berkuasa dan aku tidak berdaya,Engkau tahu dan aku tidak tahu,dan Engkaulah yang maha mengetahui segala yang ghaib,Ya Allah,Engkau tahu jika perkara ini baik untukku buat agamaku,kehidupanku,dan kesudahanya,atau berkata: cepat dan lambatnya perkara tersebut,maka tetapkanlah dan permudahkanlah bagiku kemudian berkati aku dalam perkara tersebut. jika perkara itu tidak baik but diriku,kehidupanku,dan kesudahannya,atau berkata:cepat dan lambatnya perkara tersebut,maka palingkannya dari aku dan palingkan aku daripadanya dan tetaplah yang baik walauapapun kemudian Engkau redhakan hatiku dengannya.(Rasulullah)berkata:Dan namakan hajat tersebut.

~Riwayat Imam Al-Bukhari.

Kata Imam As-Sodiq:

ما خاب من استخار، وما ندم من استشار

Tidak kecewa bagi yang melakukan istikharah dan kesal bagi yang meminta petunjuk/pendapat.

~Riwayat Imam At-Tabrani.

Diantara Adab yang Rasulullah ajarkan kepada Kita semua sebelum membuat keputusan adalah Istikharah .

Kita sebagai hamba selalu tidak beradab dengan Pencipta kita.Diantara kesalahan kita,bila sudah terdesak,barulah ingin melakukan istikharah.Dan apabila kita tidak mendapat jawapan dariNya, kita cuba menyalahkan Dia kerana Dia tidak menjawab doa kita.Akhirnya kita berputus asa dari rahmatNYA.

Kita tahu diri kita masing-masing.Jika kita ini seorang yang doanya terus dikabulkan tanpa hijab,maka,bolehlah kita berbuat sebegitu tapi masalahnya kita tahukan diri kita siapa.Jadi...Jangan suka buat istikharah last minit!!!

Sepatutnya seorang hamba itu tidak terlepas melakukan istikharah pada tiap hari agar setiap keputusan yang bakal dilakukan mendapat pimpinanNya.Hatta sebelum kita membuat keputusan khasnya dalam keadaan kita tidak mampu memutuskan keputusan dalam saat itu.

Contoh dalam seremeh-remeh perkara;ketika berada di kedai,kita tidak tahu samada perlu atau tidak kita membeli barang tersebut...maka cukup dengan kita membaca doa yang Rasulullah ajarkan itu pada saat itu juga.Dan insya Allah Dia yang akan mengilhamkan jawapannya,berkat dengan doa Rasulullah itu.Ajib doa Rasulullah.Penuh dengan rahsia!

'...hari-hari buat istikharah tapi takde pun jawapan'

Cuba kita check kita keadaan hati kita tika sedang buat istikharah itu....

Adakah hati kita secara total kembalikan urusan itu kepadaNya?

Atau masih ada bahagian 'aku mahu itu' dalam hati?

Atau...

Adakah kita tidak mengikut sunnah dalam membuat keputusan?
iaitu melakukan istikharah tanpa Musyawarah dengan orang yang ahli dalam perkara tersebut.

Petikan dari Muhadarah Al-Habib Umar Ibn Hafidz:

عن أبي هريرة رضي الله عنه قوله:ما رأيت أحدا أكثر مشورة لأصحابه من رسول الله صلى الله
عليه وسلم

Dari ِAbu Hurairah berkata:"Aku tidak pernah melihat seseorang yang paling banyak musyawarah dengan para sahabatnya selain dari Rasulullah."

Sedangkan Rasulullah sebenarnya tidak perlu bermusyarawah kerana beliau tidak ucapkan dan berbuat sesuatu kecuali berpandukan wahyu.Tapi Rasulullah ingin mengajarkan kita adab disini,menghormati akal fikiran orang lain yang Allah anugerahkan kepada hamba-hambaNya.

*P/s:Boleh lihat video Muhadarah ini di link berikut: click!

Subhanallah...

Menjadi 1 kesalahan juga,Kita meninggalkan musyawarah dengan yang ahli kerana kita merasakan orang lain tidak faham keinginan dan keadaan diri kita,yang memahami hanyalah ALLAH.Sedangkan Allah berfirman:

وشاورهم في الأمر

Dan bermesyuaratlah dengan mereka dalam urusan keduniaan.
~Al-Imran:159.

Sheikh Yusri pernah berpesan kepada kami:

استخير بالله وتعامل مع الواقع لأن الرؤية قد يخطأ و يصيب

Lakukan istikharah dan bermuamalah dengan realiti kerana mimpi kadangkala salah dan dan kadangkala betul.

Dan musyawarah dengan ahlinya adalah diantara bermuamalah dengan realiti!

Dan ada pula sebahgian,kesana sini minta pandangan orang tetapi terlupa untuk meminta petunjuk dariNya.Akhirnya,yang diperolehi adalah pening,bingung,ketidak puasan dalam membuat keputusan kerana terlalu bergantung kepada kekuatan dan usaha sendiri tanpa bergantung kepadaNya.Terlalu bergantung kepada SEBAB hingga terlupa pada MUSABBIB iaitu Allah!

Jadi...Bagaimana cara yang betul?

Pertama,kembali dan serahkan kepadaNya secara TOTAL.Setelah itu,ambil sebab iaitu dengan musyawarah.Insya Allah akan temui jawapannya.


Ya Allah,jadikan keinginan kami menurut kehendakMu....

Power Solat Jemaah!

*LAST UPDATE on 20/9/10!



Bismillah Ar Rahman Ar Rahim
Allahumma solli 'ala Sayyidina Muhammad....


Sabda Rasulullah sollahu 'alaihi wa sallam:

من صلى لله أربعين يوما في جماعة يدرك التكبيرة الأولى كتبت له ‏ براءتان براءة ‏‏ من النار وبراءة ‏ من ‏ النفاق

Barangsiapa yang solat kerana Allah 40 hari secara berjemaah dengan mendapat takbir pertama (bersama Imam),di catit
buatnya 2 pembebasan:pembebasan api neraka dan pembebasan dari nifaq.
~Riwayat Imam Tirmizi.

Dan diantara sunat2 yang sudah jarang diambil berat oleh kita adalah mendapatkan takbir pertama bersama Imam.

Yang menjadi kebiasaan kita adalah 'suka masbuq'.Hati-hati dengan sikap kita yang suka masbuq ini sebab Sabda Rasulullah sollahu 'alaihi wasallam:

احضروا الجمعة وادنوا من الإمام فإن الرجل لا يزال يتباعد حتى يؤخر في الجنة وإن دخلها

Hadirilah (solat) Jumaat dan dekati imam maka sesungguhnya seorang lelaki yang menjauhi dirinya (dari Imam kerana lambat) sehingga Allah memperlambatkan kemasukannya ke syurga walaupun dia memasukinya.

~Riwayat Imam Baihaqi.

Pada zaman jahiliyah...

Susah sangat solat berjemaah dengan bapa sebab fikirkan selepas solat itu ade zikir2 solat sehinggakan apabila diajak oleh bapa solat jemaah,boleh buat2 tido ini.Allah....zaman itu penuh dengan kejahilan,zaman tidak faham petunjuk Rasulullah.

Segalanya berubah apabila dibawah pentarbiyahan Sayyidi Al-Habib Umar (sebelum ke Mesir)...

Dalam majlisnya,senantiasa beliau ulang2kan 'Bukan dinamakan sebagai tolibul ilm,seorang yang suka melepaskan takbiratul Ihram yang pertama bersama Imam'.

Pengambilan berat beliau terhadap hal tersebut membuatkan diri tertanya 'Kenapa Habib senantiasa mengingatkan perkara tersebut?'Sejak dari persoalan itu membuatkan diri untuk 'mencuba'.Bila ikuti pengajian Sheikh Nuruddin (ketika tahun 1) di Mesir,barulah terbaca Hadis ini.Subnallah!segala apa yang diambil berat oleh Sayidi Al-Habib Umar semuanya adalah Sunnah2 Rasulullah.

Maka,apa yang ingin dikatakan disini ialah 'Pentingnya Ilmu' khasnya membaca hadis2 Rasulullah bersama guru.Beza orang yang beramal dengan berpandukan ilmu dengan orang yang sebaliknya.Beza perasaan,motivasi,zauq dan segalanya beza!Apabila kita sudah tahu dan merasai...tidak semudah itu kita melepaskan dan meninggalkannya!

Allah ta'ala berfirman:

قُلْ هَلْ يَسْتَوِي ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لاَ يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلأَلْبَابِ

Katakanlah lagi (kepadanya): Adakah sama orang-orang yang mengetahui dengan orang-orang yang tidak mengetahui? Sesungguhnya orang-orang yang dapat mengambil pelajaran dan peringatan hanyalah orang-orang yang berakal sempurna. .
Surah Az-Zukhruf:9

Kalau Rasulullah sudah janjikan kita 2 pembebasan ini...Kita mahu apa lagi?!

Lebih ajib lagi jika seseorang itu sudah solat,tapi beliau solat kembali semata-mata mahu bantu temannya untuk mendapatkan jemaah.Ini juga diantara sunnah yg sudah ditinggalkan oleh masyarakat tapi sangat hidup di Tarim khasnya di Dar zahra' sehinggakan timbul perasaan malu untuk bersolat fardhu secara sendirian di musolla.Bagi mereka yang terlepas berjemaah di musolla,mereka akan bersolat di bilik atau mencari teman.

Dari Said al-Khudri,datang seorang lelaki dan Rasulullah sudah selesai solat,maka Rasululah pun berkata:

ألا رجل يتصدق على هذا فيصلى معه

Tiadakah seorang yg mahu bersedekah ke atas itu maka dia pun bersolat bersamanya?
~Riwayat Imam Tirmizi dan Abu Daud.

Tanpa kita sedari, cara itu sangat mujarab untuk melembutkan,mencairkan hati orang yang tidak membiasakan dirinya untuk solat berjemaah.Pasti akan terlintas di hatinya "Dia solat semula semata-mata nak bantu aku dapat fadhilat jemaah????"

Kerana apabila kita bantu teman kita solat berjemaah sedang dirinya sudah solat,secara tidak langsung orang itu sebenarnya sedang berdakwah dengan peribadinya.Peribadinya itu mengisyaratkan kepada temannya bahwa betapa pentingnya solat itu dikerjakan secara jemaah.Dan lama kelamaan,dia akan faham dan terus terpanggil untuk solat berjemaah dengan sendiri.Power solat jemaah itu sangat kuat dalam dakwah.

وعن ابن عمر رضي الله عنهما أن رجلا سأله فقال :إني أصلي في بيتي ثم أدرك الصلاة في المسجد مع الإمام , أفأصلي معه؟ قال له:نعم. قال الرجل :أيتهما أجعل لاتي؟ قال ابن عمر: وذلك إليك؟ إنما ذلك إلى الله عزوجل, يجعل أيتهما شاء

Dari Ibn Umar, datang seorang lelaki bertanya kepadanya dengan berkata:Aku telah solat di rumah kemudian aku mendapat imam sedang solat di masjid.adakah aku solat bersamanya?Maka dia berkata:ya.Kemudian lelaki itu berkata:solatku yang mana satu dikira?Ibn Umar berkata:dan urusan itu bagimu?hanysanya urusan itu bagi Allah,Dia yang menentukan yang mana satu.
~Riwayat:Imam Malik

Memang bukan mudah untuk meringankan badan kita untuk solat semula demi membantu teman kita berjemaah kerana ia sangat berat buat Nafsu sebab Allah ta'ala berfirman:

واستعينوا بالصبر والصلاة وإنها لكبيرة إلا على الخاشعين

Dan mintalah pertolongan (kepada Allah) dengan jalan sabar dan mengerjakan sembahyang; dan sesungguhnya sembahyang itu amatlah berat kecuali kepada orang-orang yang khusyuk.

~Surah Al-Baqarah:45

Jadi,untuk menjinakkan nafsu yang berat dengan solat,adalah dengan memperbanyakkan solat sehinggalah Allah akan mengurniakan perasaan yang dirasakan oleh Rasulullah sepertimana sabda Rasulullah:

وجعلت قرة عيني في الصلاة
Dan aku jadikan dalam sholat itu penenang hati

Jadi, bagaimana untuk memotivasikan diri???

1)Kita tidak tahu mungkin dengan solatnya kita bersama teman kita itu,ia lebih khusyuk,lebih banyak ganjaran dan diterima oleh Allah.chances untuk diterima itu lebih luas.Sesiapa pun tidak boleh aman bahawa solatnya itu diterima.

2)Senantiasa lawan nafsu yang berat dengan solat.Kalau terasa berat,terus melawannya.cakap dengan Nafsumu sendiri 'wahai nafsu,engkau berat eh nak solat semula...aku patahkan engkau itu dengan aku solat dengannya!'

Firman Allah ta'ala:

ونهى النفس عن الهوى فإن الجنة هي المأوى

Serta dia menahan dirinya dari menurut hawa nafsu; Maka sesungguhnya Syurgalah tempat kediamannya..

An-Nazi'at:40-41

Ya Allah,Tundukkan nafsu kami mengikut syariat yang Rasulullah bawa....